Assigned Scripture

Acts 2:4, 17:16-34

4 And everyone present was filled with the Holy Spirit and began speaking in other languages,[a] as the Holy Spirit gave them this ability.

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[a] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[b] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[c] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[d] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[e] a woman named Damaris, and others with them.

Group Response

Our cultural moment is determined either to keep faith “personal and private,” OR to militarize our faith, bludgeoning others with our arguments. The apostles give us a third way: refusing to compartmentalize or weaponize, they instead, “spoke as the Spirit enabled them.” (Acts 2) This sermon will address what it means for us to speak as the Spirit enables us.

Discussion Questions

  1. We discussed three fears that keep us from witness: being misunderstood, getting it wrong, and wrestling with our own doubts. Which of these fears feels most real to you right now? How might the Spirit want to meet you in that fear?
  2. We discussed that witness is not only with words but with a Spirit-shaped life of love, joy, peace, and kindness. Where do you see evidence of the Spirit producing these fruits in your life? How might others experience the Gospel through your everyday actions?
  3. In Athens, Luke notes not that “many” believed, but that “some” did. How does it encourage (or challenge) you to remember that even a “some” response to the Gospel can be significant? What does this teach us about being faithful in a culture that may seem indifferent?
  4. People in the sermon shared why Jesus is precious to them. If you were to answer today, what would you say makes Jesus precious to you in this season? How might sharing that personal story be a form of witness?
  5. We discussed the warning against reducing witness to arguments or debates. Why do you think arguments often fail to communicate the Good News? What alternative approaches—rooted in Spirit-empowered living—might be more compelling?
  6. We discussed that “words are often necessary” and can be as timely and precious as “apples of gold.” Who in your life might need a timely word of hope, encouragement, or testimony from you? What might that word sound like?