April 26, 2026
Assigned Scripture
Genesis 19
That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground. 2 “My lords,” he said, “come to my home to wash your feet, and be my guests for the night. You may then get up early in the morning and be on your way again.”
“Oh no,” they replied. “We’ll just spend the night out here in the city square.”
3 But Lot insisted, so at last they went home with him. Lot prepared a feast for them, complete with fresh bread made without yeast, and they ate. 4 But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house. 5 They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!”
6 So Lot stepped outside to talk to them, shutting the door behind him. 7 “Please, my brothers,” he begged, “don’t do such a wicked thing. 8 Look, I have two virgin daughters. Let me bring them out to you, and you can do with them as you wish. But please, leave these men alone, for they are my guests and are under my protection.”
9 “Stand back!” they shouted. “This fellow came to town as an outsider, and now he’s acting like our judge! We’ll treat you far worse than those other men!” And they lunged toward Lot to break down the door.
10 But the two angels[a] reached out, pulled Lot into the house, and bolted the door. 11 Then they blinded all the men, young and old, who were at the door of the house, so they gave up trying to get inside.
12 Meanwhile, the angels questioned Lot. “Do you have any other relatives here in the city?” they asked. “Get them out of this place—your sons-in-law, sons, daughters, or anyone else. 13 For we are about to destroy this city completely. The outcry against this place is so great it has reached the Lord, and he has sent us to destroy it.”…..
Luke 17:20-32
20 One day the Pharisees asked Jesus, “When will the Kingdom of God come?”
Jesus replied, “The Kingdom of God can’t be detected by visible signs.[a] 21 You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.[b]”
22 Then he said to his disciples, “The time is coming when you will long to see the day when the Son of Man returns,[c] but you won’t see it. 23 People will tell you, ‘Look, there is the Son of Man,’ or ‘Here he is,’ but don’t go out and follow them.24 For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day[d] when the Son of Man comes. 25 But first the Son of Man must suffer terribly[e] and be rejected by this generation.
26 “When the Son of Man returns, it will be like it was in Noah’s day. 27 In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.
28 “And the world will be as it was in the days of Lot. People went about their daily business—eating and drinking, buying and selling, farming and building— 29 until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all. 30 Yes, it will be ‘business as usual’ right up to the day when the Son of Man is revealed. 31 On that day a person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return home. 32 Remember what happened to Lot’s wife!
Group Response
esus simply said, “Remember Lot’s wife.” What a loaded caution! When we consider the full context of the destruction of Sodom and Gomorrah, what are the implications for our lives? This sermon explores three distinct relationships to our past and the hope we have in a great salvation.
Discussion Questions
- 1. Nathan uses the image of a zoo map — “You are here.” Why is it so hard to honestly identify where we actually are spiritually? What makes admission of location so difficult?2. The sermon distinguishes between the desire to be free and the freedom of actually being free. What’s the difference, and how does that distinction show up in real life?3. The instant of salvation is so thrilling, it can blind us to the potential of temptation to drag us back into old habits and patterns. What are some tools and helps that assist faithfulness in this stage, helping us to fight temptation and foster growth?4. Shame is described as a label maker — “I am what I’ve done.” Where have you seen that dynamic operate in your own life or in someone close to you? How does God’s answer to shame differ from just trying harder?5. The sermon ends with the idea that all salvation becomes commissioning — that there’s a tipping point where the redeemed become agents of redemption. How do you know when you’ve crossed that line? What does “looking back” look like when it’s redemptive rather than destructive?