Ordinary Time

Acts 2:42-47

The book of Acts is filled with stories of grandeur—healings, revival, and an assortment of overt demonstrations of the power of God. These accounts, like the momentous and extraordinary experiences of our lives today, are significant to our understanding of God and the story he is unfolding. But what of the seemingly “lesser” moments of the life of the 1st Century Church—or of our lives, for that matter? Was/Is God any less active in the everyday, unspectacular moments? And is it possible that God’s most formative work is being accomplished in these ordinary times?
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Sermon Summary
Discussion Guide

New Order | Week 6

“Stuck on the island of Patmos on the Lord’s day.” That’s how John describes himself moments before he encountered the risen Lord. Patmos was a kind of Alcatraz for the Romans – a place where prisoners go and are never heard from again – but as John stands on the shores, contemplating his grim future, he turns around to see “the Living One…(who) was dead and behold, is alive forever more,” (Rev. 1:17-18). What John discovers is that God has a plan for, not only him, but the whole world. There is a new day coming. God has a plan for the ages.

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New Creation | Week 5

Salvation is often portrayed, in evangelical circles, as the acquiescence to a series of good beliefs – Jesus died, Jesus rose again – but the resurrection reminds us is that Easter is, at its core, about a personal encounter with One who is alive and active in this world. Saul (turned Paul) was one who came late for Easter, who was “abnormally born,” as he put it (1 Cor 15:8). The conversion of Saul is a window into how active Jesus is for the gospel today. Who do you know that is late for Easter? What hope do you have that they will ever find it? Take heart in the story of Saul, that even though your friends are far from God, He is still pursuing them. He still has a plan for them and He will not rest until He has found them.

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New Hope | Week 4

Anyone who has attended a funeral knows how solemn, and sometimes devastating a moment that can be. So Mary has come to the garden to pay her respects and finds, to her amazement, that Jesus’ body is gone. There can only be one explanation: someone has stolen it. But this is no ordinary funeral. On Easter, things are not as they seem. This is a different garden and there is something that Mary doesn’t know. And what she learns, that first Easter, is good news for everyone like her who search for hope.

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